Violence and Religion Essay - 582 Words

Violence is an ever present dark cloud that blots out the sun; a stifling hand over the mouth of the victims of society. The word violence, when looked up in a dictionary, has a list of varied definitions, and for a good reason. Violence comes in many different shapes and sizes. A definition that best covers the idea is: any act that show aggression or is intentionally done in the intent of hurting someone. Now this covers the idea of physical, emotional, and mental harm. Violence is a highly controversial idea that is one of the harder concepts to grasp relating to psychology and human nature It was once said by jiddu krishnamurti that â€Å"Violence is not merely killing another. It is violence when we use a sharp word, when we make a†¦show more content†¦On top of that 3 out of five murders, or attempted murders, are motivated by some form of sexual, physical, mental or emotional, violence or abuse. The problem with violence is that the human mind and body is easily har med. And all though physical violence is easily identified, other forms are not so easily recognized. Occasionally we are violent towards others without ever meaning to be. Discluding others from activities or ignoring individuals, may also be forms of violence towards the victim of these callous acts. One’s actions against another can be perceived in a multitude of ways. Some may take simple jests are hurtful remarks. For example if a stranger meets someone new and exchanges playful banter about ones appearance, the person could take offence to the comment and the playful banter could cause serious emotional damage; therefore, by not watching what one says, they have victimized this person. In order to prevent this issue, self restraint, and forethought must be used. Consider before you speak how a person might perceive your words. Pretend when you approach a situation that each and every one person could be your next columbine shooter. Each and every person has the potenti al to commit a murder of or other heinous violent crime. The potential is bred into us, in theory, through the first two humans Adam and Eve. Christians believe that when the fist sin was committed and Adam and Eve received the knowledge of good and evilShow MoreRelatedReligion : Abrahamic Religions And Violence2836 Words   |  12 PagesJacob Hane Ms. Houle English 9H-3 May 7th 2015 Abrahamic Religions and Violence On, February 25, 1994, an armed Israelite, Baruch Goldstein, entered into a mosque in Hebron and open fired into a group of Muslims during their holy month of Ramadan. Goldstein, baring a Galil assault rifle and training from the Israeli army, killed twenty-nine muslims and wounded countless others (Wiles). His actions later inspired riots throughout the streets of Hebron, which resulted in approximately sixty deathsRead MoreReligion As An Excuse For Violence1270 Words   |  6 Pagesall religions around the world are based on a belief. Almost every religion have certain rules and principles that order together within a society: Many people misunderstand and misinterpret the holy texts the Bible, Quran, Torah, and others fabricate. Religion is defined as faith to a higher being who one believes has created us. It has also been used as laws through history to stop the committing of crimes. In many religions, the consequences of breaking rules and regulations of the religion areRead MoreIslam : A Religion Of Violence1885 Words   |  8 PagesThe Refuting of Islam being born a Religion of Violence There are those in the world that maintain that Islam is a religion born of violence, but many scholars, including Timothy Rowe and William T. Cavanaugh, maintain that Islam was not a religion born of violence instead a religion that was born into a violent culture. This thesis by both scholars allows for the interpretation of Islam that looks not only at the actions of today, but also at the historical foundations of Islam from its birth inRead MoreIslam Is A Religion Of Violence1965 Words   |  8 PagesIn the article â€Å"Islam Is a Religion of Violence†, Ayaan Hirsi Ali discusses the long-debated question of whether Islam is a religion of violence or peace. Islamic terrorism was brought to the forefront of American and Western awareness on September 11, 2001 with the crash of the twin towers. More acts of terrorism committed by Muslims followed throughout the years in different parts of the world. To understand the cause of Islamic terrorism, Ali divides its adherents i nto three categories: the fundamentalistsRead MoreReligion and Violence Essay examples1081 Words   |  5 PagesConflict and violence is around us throughout the world and the mass media has made a huge impact of what we think of violence and the relation to religion, especially in the last couple of years. In addition violence has been considered as being part of human nature and comes from our biological structure of aggression. It is an out let for us to relieve stress levels and some believe that it can be a device of vengeance and a positive mechanism to human survival. For example it is a system forRead MoreViolence, Religion, Or Past Experiences1158 Words   |  5 PagesCulture violence intersect in many different situations both through direct and indirect contact. The two can be observed in multiple settings but I am going to focus on the violence that occurs within Intimate Relationships, particularly between a man and woman, and how women assume the role of the ‘ submissive’ partner. I will talk about how different cultural feelings, religions and exposure to intimate partner violence can be an example of culture and violence intersecting by observing the threateningRead MoreReligion As A Primary Force Of Violence1762 Words   |  8 Pagesmodern society consider themselves a certain religion. Within this religion they believe that all human beings who are apart of that religious community are sacred, in and of themselves, because they share a specific fundamental set of beliefs and practices as well as worship the same God. It can be argued according to Mark Juergensemeyer, author of â€Å"Terror in the Mind of God.† that religion has a natural affinity to violence. That is why, even though religion began the division of humankind, the religiousRead MoreBuddhism : A Religion Of Peace And Non Violence1185 Words   |  5 PagesNirvana. Even though there are many sects of the Buddhist faith, this essay focuses on the shared peac e practices and beliefs Buddhism promotes, especially the concept of inner peace through reflection. Buddhism is known widely as a religion of peace and non-violence, though there are outlying examples contrary to the point such as Sri Lanka, Myanmar, Thailand, and etc., the concept of achieving inner peace and living harmoniously no matter what views one has can promote a positive society. Read MoreReligion And Violence Is Currently One Of The Most Recurrent1623 Words   |  7 PagesReligion and violence is currently one of the most recurrent themes authors write about due to the numerous terrorist actions that consistently occur. These incidents raise multiple questions that the authors of the articles tried to answer by treating different aspects that intersect with religion and violence such as politics and terrorism. The authors of these articles share a lot of ideas and assumptions while simultaneously disagree on others and try to explain certain aspects differentlyRead MoreThe Role Of Politics, Religion, And Violence In The Metamorphoses By Apuleius1828 Words   |  8 Pagesthe roles of politics, religion, and violence during this era by to uncover how each played into shaping life and society in ancient Mediterranean civilization. Violence has been a mainstay in humanity for as long as it has existed, and it manifested itself in ancient Mediterranean history in a variety of ways. In the ancient world, especially, violence was both brutal and ubiquitous. It was how empires were forged and it was how they fell. It is worth noting that violence in this time was almost

Colonialism and the Imposed Identities of the Indigenous...

Introduction Throughout the nineteenth and twentieth century, colonialism swept across the globe like a brush fire engulfing the African Savanna on a dry summers day. Long since colonial rule has seised though, the detrimental effects left by the imposed structure and influence have charred and damaged the identities of the indigenous populations of the world. To this day, the collective identities of the indigenous populations are being regrown and transformed, but the barriers left by colonialism ensure a painstakingly slow process and recovery to local indigenous identities based on cultural tradition and heritage. The specific colonial rule and influence over the indigenous populations in the areas of Africa, North America and Latin†¦show more content†¦Indigenous ways of life and traditional practices were scrutinized by European colonialists and were considered to be primitive and uncivilized. The Aboriginals’ were not respected on the notion of their cultural d ifferences and were subordinated through the use of ethnic labeling. The indigenous had their own system of laws and practices, however, it was not codified in written form. Despite the indigenous populations oral system of laws and practices, the European colonialists devalued any tradition that was not codified in the written form of law(Jan 20 Class Lecture- Reference Reading)The idea of civilizing the indigenous population became a central goal through the imposition of repressive sanctions(Durkheim) and imposed legal orders. One example of the ways these repressive sanctions were implemented was through the creation of the Indian Act as seen in the Club Native Video. The Indian Act of 1876 â€Å"displayed a theme of assimilation and civilizing of the Indians. Their Indian status was regarded as a temporary stage on the road to assimilation.†(http://firstpeoplesofcanada.com/fp_treaties/john_fp33_indianact.html). The Act controlled land rights and specified who was granted Aboriginal status on the basis of â€Å"pure† blood content, but was highly discriminatory to the indigenous populations. The Indian Act of 1876 is a horrific example of colonial ruleShow MoreRelatedRacism and Ethnic Discrimination44667 Words   |  179 PagesBush November 2006 Centro para la Autonomà ­a y Desarrollo de los Pueblos Indà ­genas Center for Indigenous Peoples’ Autonomy and Development Racism and Ethnic Discrimination in Nicaragua November 2006 Contents 1. 2. Introduction Structure of the study 2.1 Scope and methodology 4 7 7 3. Racism and individual and collective human rights 3.1 A note on cultural and ethnic identity 9 11 4. Racism: colonial inheritance 4.1 Nicaragua: multiethnic and pluricultural state Read MoreOne Significant Change That Has Occurred in the World Between 1900 and 2005. 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Othello Essay Research Paper Othello free essay sample

Othello Essay, Research Paper Othello # 8211 ; Battle of Good V. Evil # 8220 ; I am non what I am. # 8221 ; What is Iago? # 8212 ; as distinct from what he pretends to be # 8211 ; and what are his motivations? In Shakespeare # 8217 ; s, Othello, the reader is presented the authoritative conflict between the fallacious forces of immorality and the artlessness of good. It are these forces of immorality that finally lead to the dislocation of Othello, a baronial Venetian Moor, well-known by the people of Venice as a honorable soldier and a worthy leader. Othello # 8217 ; s breakdown consequences in the muder of his married woman Desdemona. Desdemona is representative of the good in nature. Good can be defined as forgiving, honest, inexperienced person and unsuspecting. The immorality contained within Othello is by no agencies charming or fabulous yet is represented by the character Iago. Iago is cunning, untrusty, selfish, and plotting. He uses these traits to his advantage by easy be aftering his ain victory while watching the death of others. It is this that is Iago # 8217 ; s motive. The ultimate licking of good by the wrath of immorality. Not merely is it in his ain nature of immorality that he suceeds but besides in the failings of the other characters. Iago uses the failings of Othello, specifically jealousy and his devotedness to things as they seem, to suppress his antonym in Desdemona. From the start of the drama, Iago # 8217 ; s intriguing ability is shown when he convinces Roderigo to state about Othello and Desdemonda # 8217 ; s elopement to Desdemona # 8217 ; s male parent, Brabantio. Confidentally Iago continues his secret plan successfully, doing saps of others, and himself being rewarded. Except Roderigo, no 1 is cognizant of Iago # 8217 ; s programs. This is because Iago make-believes to be an honorable adult male loyal to his higher-ups. The fact that Othello himself views Iago as trustworthy and honest gives the immorality within Iago a perfect unsuspicious victim for his strategies. The chance to acquire to Desdemona through Othello is one enticement that Iago can non decline. He creates the feeling that Desdemona is holding an matter with Cassio in order to stir the green-eyed monster within Othello. It is this green-eyed monster and the ignorance of Othello that lead to the ruin of Desdemona ; the one truely good natured character in the drama. As the drama opens we are instantly introduced to the ill will of Iago against Othello. Iago has been appointed the place of retainer to Othello alternatively of the more prestigous place of lieutenant. Michael Cassio has been appointed this place. Iago feels betrayed because he considers him self more qualified than Cassio to function as lieutenant. Iago so foreshadows his programs for Othello to Roderigo, # 8220 ; O, sir, content you. / I follow him to function my bend upon him ( Act I, Scene I ) # 8221 ; . Iago already realizes that Othello thinks approximately him as an honest adult male. Roderigo is used by Iago as an apprentence and person to make his # 8220 ; dirty # 8221 ; work. Roderigo is naively unsuspicious. As the drama displacements from Venice to Cyprus there is an interesting contrast. Venice, a respectful and honorable town is overshadowed by the war lacerate small towns of Cyprus. It could be said that Venice represents good or specfically Desdemona and that Cyprus represents evil in Iago. Desdemona has been taken from her peacefullness and brought onto the evidences of immorality. Iago commits his largest Acts of the Apostless of fraudulence in Cyprus, appropriately sing the ambiance. Ironically, the Venetians feel the Turks are their lone enemy while in fact Iago is in hindsight the one adult male who destroys their stable province. Act II Scene III shows Iago # 8217 ; s willing ability to pull strings characters in the drama. Iago convinces Montano to inform Othello of Cassio # 8217 ; s failing for alchohol hoping this would bestir disatisfaction by Othello. Iago when forced to state the truth against another character does so really suspiciously. He pretends non to pique Cassio when stating Othello of the battle Cassio was involved in, but Iago in secret wants the worst to go of Cassio # 8217 ; s state of affairs without looking responsible. Cassio is relieved of his responsibility as lieutenant. With Cassio no longer in the place of lieutenant, this gives Iago the chance to more efficaciously interact with and pull strings Othello. By commanding Othello, Iago would basically command Desdemona. To make Desdemona straight is unforseeable for Iago sing that Othello is superior to him. It is for this ground that Iago decides to work Othello. If Iago can bend Othello against his ain married woman he will hold defeated his resistance. Act III Scene III, is really of import because it is the point in the drama where Iago begins to set up his use of Othello. Cassio feels that it is necessary to seek the aid of Desdemona in order to recover his place of lieutenant and therefore meets with her to discourse this possibility. Iago and Othello enter the scene merely after Cassio leaves, and Iago witfully trys to do it look like Cassio left because he does non desire to be seen in the wooing of Desdemona. Iago sardonically comments: Cassio, my Godhead? No, certain, I can non believe it That he would steal off so guilty-like, Sing your coming. ( Act III, Scene III ) When Desdemona leaves, Iago takes the chance to beef up Othello # 8217 ; s positions of honestness and trust towards him by stating ironically, # 8220 ; Men should be what they seem ; / Or those that be non, would they might look none! # 8221 ; ( Act III, Scene III ) . This inventiveness by Iago works upon one of the tragic defects of Othello. Othello has a inclination to take eveything he sees and everything he is told at face value without oppugning the fortunes. Iago admirations why person would feign to be something they are non, while in fact that is the exact thing he represents. Finally, after hearing the feats of Iago and witnessing the events environing Cassio, Othello for the first clip is in struggle about what is the truth. This is the first phase of Iago # 8217 ; s strategy to command Othello. As Emilia becomes leery about Othello # 8217 ; s development of green-eyed monster, Desdemona defends her hubby by faulting herself for any injury done. This one time once more shows Desdemona # 8217 ; s compassion and willingness to forfeit herself for her hubby. Othello begins to demo his trouble in keeping his calm: Well, my good lady. O, hardness to feign # 8211 ; How make you, Desdemona? ( Act III, Scene IV ) Act IV, Scene I is a continuance of the anxiousness and indifference Othello is under traveling. Iago takes advantage of this by being blunt with Othello about his married woman Desdemona. Iago suggests that she is holding sexual dealingss with other work forces, perchance Cassio, and continues on as if nil has happened. This suggestions put Othello into a province of such emotional convulsion that he is lost in a enchantment. Iago # 8217 ; s control over Othello is so strong now that he convinces him to see acquiring rid of Desdemona and even suggests methods of killing her. Iago, so proud of his achievements of underhandedness: Work on. My med # 8217 ; cine works! Therefore credulous saps are caught, And many worthy and chaste dolls even therefore, All guiltless, run into reproach. ( Act IV, Scene I ) Othello in this province commits his first act of force against Desdemona by hitting her. This as a consequence of Desdemona # 8217 ; s reference of Cassio. This shows now Othello # 8217 ; s other tragic defect. He made himself susceptable to Iago and the green-eyed monster within him Begins to take to the death of others. By his actions Othello has isolated himself from everyone except Iago. This gives Iago the perfect chance to finish his class of action. Iago does non digest any intervention in his programs, and he foremost slayings Roderigo before he can dispell the immorality that Iago represents. Finally, Othello, so full of the prevarications told to him by Iago slayings his married woman. Desdemona, representative of goodness and Eden as a whole blames her decease on herself and non Othello. Iago # 8217 ; s married woman, Emilia, becomes the ultimate undoing of Iago. After uncovering Iago # 8217 ; s secret plan to Othello, Iago kills her. This is yet another barbarous act to demo the true immorality Iago represents. Othello eventually realizes after being fooled into slaying: I look down towards his pess # 8212 ; but that # 8217 ; s a fable If that 1000 be # 8217 ; st a Satan, I can non putting to death thee. ( Act V, Scene II ) Iago says # 8220 ; I bleed, sir, but non killed # 8221 ; , this is the concluding statement by Iago himself that truely shows his belief in immorality and that he truely thinks he is the Satan. That is the devastation of all that is good. Hell over heaven and black over white. Iago, as a representation of immorality, has one major motivational factor that leads him to prevarication, darnel, and commit offenses on other characters. This motive is the devastation of all that is good and the rise of immorality. This contrast is represented between Iago and Desdemona. Desdemona is described often by other characters as # 8220 ; she is Godhead, the grace of Eden # 8221 ; ( Act II, Scene I ) , while Iago in contrast is described as hellish after his secret plan is uncovered. Iago uses the other characters in the drama to work specifically towards his end. In this manner, he can keep his supposed ignorantness about the events traveling on and still work his intriguing ways. Iago # 8217 ; s strategies nevertheless at times seem to work unrealistically good which may or may non be a instance of witchery or thaumaturgy. Iago # 8217 ; s major error, ironically, is that he trusted his married woman Emilia and found that she was non every bit trusty as he thought. Although non wholly winning at the decision of the drama, Iago does successfully extinguish the one character representative of Eden, artlessness, and honestness. Yet # 8220 ; remains the animadversion of this beastly villian # 8221 ; ( Act V, Scene II ) . Finally, everything Iago pretended to be led to his death: Honesty, Innocence, and Love.

Why Kids Join Neo-Nazi Essays - Racism, Antisemitism, Punk Rock

Why Kids Join Neo-Nazi WHY KIDS JOIN NEO-NAZI GANGS In most cases the reason why kids join any gang is the result of trouble at home. If you interview a child from a skinhead gang they came from a family with one or more of the following factors: divorce, separation, physical and or sexual abuse and disfunctional parents. These conditions are further compounded by joblessness, poverty, lack of education, bandage barriers, academic deficiencies and distinctive element from pop culture, such as violent themes in music, television and films. Many people believe that skinhead come from poor families only bid when kids were interviewed in Germany, Austria, Hungary, Poland and us confirm that skinhead activity in most cities is now more common in middle and upper middle class neighborhoods than it is in lower income areas. The focus in a gang of the middle and upper middle class neighborhoods is usually the promise of power over family problems, protection from other gang and problems with a boyfriend or power over insecurities. HOW HATE GROWS When a nazi member wants to recruit new teen age en-Nazis they would stand near a school yard. with their shaved scab and bomber jacket evoking images of a powerful and forbidden gang, this would quickly draw a crowd. Following a carefully drafted plan, he and his comrades burred those coons pnespects deeper into the en-Nazi scene. This group drank, Siam, hunted and shoplifted. For contact sport, they would attack leftists Jewish memorials or the foreigners, depending on personal taste. the leader of the group has prowled police and journalists with unique insights into Germany's ultra night. His comrades are one of the decade's most chilling manifestation of European tribalism, a growing nation that blood and ethnicity can serue as a heaven against economic and political uncertainty. They committed 14,768 assaults between 1991 and 1993 and killed at least 15 people. They tried to kill at least 47 more . The leader and his comrades would tell them things the can do when they are in the gang. When they hear these things they would be eager to join. The new recruits might be invited to go hunting which is something a 14 year old enjoyed. They would also promise candidates to go to a gun club. Those chosen for the violent route would be taken to practice combat techniques at former East Germany Army shooting grounds. They would also learn the art of bomb making. SHORTAGES OF JOB AND HOUSING CREATE FERTILE GROUNG ROR YOUNG NEO-NAZIS The skinheads have shown terrifying power to unleash violence against foreigners, especially in what was know as East Germany. There the populace went from Nazi to communist totalitarianism without any democratic interual. Since the umfication there has been economic instability rather than prosperity and has urped out the state subsidizedclubs that used to keep the young off the streets. Since they have nothing to do they turned to random and racially motivated violence. The national government counted 2,074 crimes maturated by hatred of foreigners in 1991 u.s only 246 in 1990. A Mozambican immigrant was thrown out of a car to his death in Dresden, a Vietnamese was stabbed nearly to death in Teipzig. Some Soviet children who suruiued the Chernobyl nuclear accident and were in a special children's home in zittau, 150 miles south of Berlin, were assailed by a gang of stone-throwing drunks who shouted, Jews, die. A gang of young NEO-Nazis firebomb a hotel for foreign refugees seeking asylum in Germany Rostock has fallen on hard times. A high unemployment, a deuastatedlocal economy, unresponsive government agencies and a social structure stnigging through the transition from communism to capitalism turned thecity into a powder keg long before the first firebomb smaded into the drab 10 story hotel in the Sichtenhagen neighborhood lastmouth. The presence of asylim seekers only increased the volatilitythe tension, frustration and fears Social Issues